Daniel 9:27 One Week to Confirm Covenant & Tenfold Jubilee

by Brad Baker 

February 8th 2023

1 Ed Stevens in his podcast called: Signs Begin Appearing (Late AD 62) August 26, 2012 says that there was a man called Jesus the Farmer who began to cry out continuously and intensely, Woe to Jerusalem for eight years until the Roman Army flung a huge stone that hit and killed him.

Jesus the Farmer Vs. Jesus the Carpenter:


2 I have been asking myself was this like when Jesus called John the Baptist Elijah, but with Jesus the Farmer who had come in the Spirit as Jesus the Carpenter…? 3 Was this a sign of Christ second appearing or was Jesus the Farmer a forerunner like John the Baptist was to the first coming of Christ. 4 It sure makes me wonder and probably wise not to say it was for sure or else I could get stoned like Steven was in Acts 7.

Matthew 11:11 “Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist; but he who is least in the kingdom of heaven is greater than he. 12 And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 And if you are willing to receive it, he is Elijah who is to come. 15 He who has ears to hear, let him hear!

Luke 1:17He will also go before Him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord.”

2 Kings 2:9And so it was, when they had crossed over, that Elijah said to Elisha, “Ask! What may I do for you, before I am taken away from you?” Elisha said, “Please let a double portion of your spirit be upon me.”

5 The last week of Daniel’s 70th week began in AD63 so what happened in late AD62 was close enough to satisfy me when you look at all the things that were to take place from so far back in the past when Cyrus gave the word or command for the 70 Weeks to begin somewhere around 539 to 536 BC.

6 During Daniel’s 70th week the New Covenant had to have all the things mentioned in Daniel 9:26b & 27 fulfilled in order to have the New Covenant confirmed. 7 If Jerusalem and the Temple were not destroyed the Old Covenant and the Old Heaven and Earth would have remained until they were. 8 If they never had been destroyed Israel would of had to go on doing what they always did under the Old Covenant and Jesus Christ would have gone down in history as a false Messiah and a false Prophet and His sacrifice at the Lord’s Passover would have been in vain. 9 The stoning of Steven and the preaching of the Gospel to the Gentiles in Acts 10 & 11 would have meant nothing and all the First Fruits of the first century would have had to repent and turn back to keeping all 613 laws written in the scriptures.


10 Daniel 9:24 does not say Seventy weeks have been determined upon whether or not Steven would be stoned, and the preaching of the Gospel to the Gentiles to begin. 11 It says clear as day that Seventy weeks have been determined upon thy people, and upon the holy city and it did not stop there.


Daniel 9:24 Seventy weeks have been determined upon thy people, and upon the holy city, for sin to be ended, and to seal up transgressions, and to blot out the iniquities, and to make atonement for iniquities, and to bring in everlasting righteousness, and to seal the vision and the prophet, and to anoint the Most Holy.


12 It also says: for sin to be ended, and to seal up transgressions, and to blot out the iniquities, and to make atonement for iniquities, and to bring in everlasting righteousness, and to seal the vision and the prophet, and to anoint the Most Holy. 13 Jesus did not have to completed all of those things in three and a half years when He was God manifested in the flesh while alive physically on Earth. 14 He did become the final sacrifice required by God to shed His blood for the covering of sins but He had to enter into the Most Holy Place to completely remove them out by means of the scapegoat led off into the wilderness for redemption to be fulfilled. 15 Jesus may have done that for the first century Saints during the first century on a personal level, until He was able to remove the sins from the Age of Corruption for the whole world, when the Great White Throne Judgment Day had come after the Temple no longer stood in order to fulfill the last final Jubilee for a New Heaven and Earth.


16 This topic on Daniel 9:24-27 is probably the most misunderstand topic in the Bible. 17 It has lead into so many different views that effect peoples faith and hope and has lead them into confusion. 18 Their faith belongs in the past during the first century but now is in Outer Darkness as if they are part of the Collective Scapegoat Body View “CSBV” from the Day of Atonement in AD70.

Was Christ Crucified in the Middle of the 70th…?

19 Jesus Christ was crucified after the 62 Weeks and mentioned in Daniel 9:26a. 20 That happened in AD30 and it does not say Christ was “cut off” or crucified in the middle of the week there, people read that into it. 21 It says: And after the sixty-two weeks, the anointed one shall be destroyed, and there is no judgment in him. Jesus said Father forgive them for they know not what they do.

Luke 23:34 Then Jesus said, “Father, forgive them, for they do not know what they do.”

With the Prince that is Coming:

22 Then immediately after Daniel 9:26a it mentions Daniel 26b but that happened 36.5 years later and all of 27 follows.

Daniel 9:26b and he shall destroy the city and the sanctuary with the prince that is coming: they shall be cut off with a flood, and to the end of the war which is rapidly completed he shall appoint to desolations.

Daniel 9:27 And one week shall establish the covenant with many: and in the midst of the week my sacrifice and drink-offering shall be taken away: and on the temple the abomination of desolations; and at the end of time an end shall be put to the desolation.

23 If Christ was crucified in the middle of the week when sacrifice and drink-offering were taken away where did the “on the temple the abomination of desolations” that immediately follows happen between AD30 to AD33. 24 In order for Daniel’s 70 Weeks to be completed like some say it was in order to get a consistent 490 years, they have to do it by taking away the destruction of the city and temple and say it was just the consummation or the aftermath of Daniel’s 70 Weeks of 490 years. 25 They also have to take away the Day of Atonement’s Jubilee that would have confirmed the New Covenant.

Luke 23:34 Then Jesus said, “Father, forgive them, for they do not know what they do.”

26 Jesus said when you see the ‘abomination of desolation,’ spoken of by Daniel the prophet, “then let those who are in Judea flee to the mountains. 27 This did not happen in the last half of the 70 Weeks if it was between AD30 when Jesus died on the cross as if in the middle of the Week and AD33 for the consummation of the 70 Weeks.

Matthew 24:15“Therefore when you see the ‘abomination of desolation,’ spoken of by Daniel the prophet, standing in the holy place” (whoever reads, let him understand), 16“then let those who are in Judea flee to the mountains.


Daniel 9:24-27 does not mention the stoning of Steven or the preaching of the Gospel to the Gentiles after the middle of the 70th Week. I know people who believe it did so they end the 70 Weeks there and start the 70 weeks around 458 BC to make a consistent run of 490 years that the 70 Weeks represented.


28 I’m not here to convince anyone who thinks they are wise that they are wrong, 29 I’m just giving my two cents worth for to those with open minds for information to consider.

What Prince was Coming to Destroy Jerusalem…?

30 Six Choices for the Prince:

1 Only Christ with His second coming

2 Only the High Priest son Eleazar b. Ananias who was the Lawless One

3 Christ with a Roman Prince

4 Christ with the High Priest son Eleazar b. Ananias who was the Lawless One

5 Christ with the High Priest, and a Roman Prince

6 A Future Lawless One and Antichrist 2000 Years latter.

31 I’m using the Septuagint translation here where it says with just a singular meaning: with the prince that is coming:. 32 But some other translations that say and the people of the prince that shall come shall destroy the city and the sanctuary which could refer to the Roman Army. 33 From a Preterist perspective a singular Prince would have been Christ. 34 Christ with another Prince would be Rome in the first century and the people of that Prince under the command of the Roman Armies.

35 I do not lean to that view but I would consider it if the proof out weighed Christ coming as with the Prince that is coming to mean His second coming to destroy the city and sanctuary.


36 If the case was that the Prince that was to come with was all three. The High Priest ended the sacrifices, A Roman Prince would have destroyed the city and Temple but Christ who would have confirmed the New Covenant. 37 The way I see it is that the Covenant had to be confirmed with all of the things mentioned in Daniel 9:24-27 and only Christ would have been able to do that so the first pick from the Septuagint wins it as far as I’m concern for now.


38 In the original scriptures there were no chapters and verses like how we have them now. 39 It was Christ with the Prince who confirmed a covenant for one week which was seven years to destroy the city and sanctuary in order to established the New Covenant. 40 I don’t see the High Priest son Eleazar making a covenant but he did have the sacrifices cease. 41 It seems like a twisted mess but one thing for sure is that the city and Temple had to be destroyed in order for the New Covenant to be established. 42 Hebrews 10:9 demands it in a related way from the context relating to the sacrifices ending.


Hebrews 10:9then He said, “Behold, I have come to do Your will, O God.” He takes away the first that He may establish the second.


43 The words confirm and established mean the same thing in Daniel 9:27. 44 The Septuagint uses establish while more modern translations use confirm. 45 The modern translators were mostly people who had a futuristic view of Daniel’s last week and that alone may have influenced how they would have interpreted things concerning the 70 Weeks and all that was written between Daniel 9:24 to 27. 46 Especially the people of the Prince which would make you think it was the Roman Army.


47 Daniel 9:27a, does not skip back to AD30 after the theory that it was Christ who stopped the “sacrifice and drink-offering shall be taken away” like we all were lead to believe with Christ being crucified in the middle of the week and then jump forward again 36.5 years to AD66 with the abomination of desolations in one sentence. 48 I failed my English class in high school and i can do better than that yet some see it that way. 49 Those who do will deny this in order to save themselves. 50 The sacrifices taken away happened in AD66 when that prince (Eleazar b. Ananias) took full control of the temple and stopped all sacrifices, the historian Josephus recorded this in his writings. 51 Then when on the temple the abomination of desolations began pigs were sacrificed in the temple. 52 Some of the Zealots who were Priests dressed up like women and acted like prostitutes just before the city and Temple were destroyed.

Daniel 9:27 And one week shall establish the covenant with many: and in the midst of the week my sacrifice and drink-offering shall be taken away: and on the temple the abomination of desolations; and at the end of time an end shall be put to the desolation.


53 What my view leans to is the Anointed One was Christ who was destroyed after the 62 Weeks which was over 117 years after those 62 Weeks were exhausted in troubled times. 54 Then around AD14 the Seven Weeks begin for the final Jubilee cycle where Christ builds the New Jerusalem and Heavenly Temple which covers 49 years up to AD63. 55 Then when Christ returned in His second coming in the clouds He established the covenant with many within one week “seven years” from AD63 to AD70 to complete Daniel’s vision.


56 I like the Septuagint Bible but in English for understanding and for its originality and that version would have been what Jesus and the Apostles would have most likely used, but in Greek language as it was translated into from the Hebrew language at the time. 57 The lawless one in Daniel 8:11 is definitely connected to the High Priest son Eleazar b. Ananias who was the Lawless One who by him the daily sacrifices were taken away and through him he destroy the mighty, and also the holy people.

The Septuagint Bible:

Daniel 9:26 And after the sixty-two weeks, the anointed one shall be destroyed, and there is no judgment in him: and he shall destroy the city and the sanctuary with the prince that is coming: they shall be cut off with a flood, and to the end of the war which is rapidly completed he shall appoint to desolations.

The New King James Version:

Daniel 9:26 “And after the sixty-two weeks
Messiah shall be cut off, but not for Himself;
And the people of the prince who is to come
Shall destroy the city and the sanctuary.
The end of it shall be with a flood,
And till the end of the war desolations are determined.

Daniel 8:11He even exalted himself as high as the Prince of the host; and by him the daily sacrifices were taken away, and the place of His sanctuary was cast down. 12Because of transgression, an army was given over to the horn to oppose the daily sacrifices; and he cast truth down to the ground. He did all this and prospered. 13Then I heard a holy one speaking; and another holy one said to that certain one who was speaking, “How long will the vision be, concerning the daily sacrifices and the transgression of desolation, the giving of both the sanctuary and the host to be trampled underfoot?” 14And he said to me, “For two thousand three hundred days; then the sanctuary shall be cleansed.”

Daniel 8:24 His power shall be mighty, but not by his own power;
He shall destroy fearfully,
And shall prosper and thrive;
He shall destroy the mighty, and also the holy people.


2 Thessalonians 2:8And then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming.


Jeremiah 4:13 “Behold, he shall come up like clouds, And his chariots like a whirlwind. His horses are swifter than eagles. Woe to us, for we are plundered!” 14 O Jerusalem, wash your heart from wickedness, That you may be saved. How long shall your evil thoughts lodge within you?

58 The desolation of Jerusalem was determined which is when the NewHeaven and Earth began is connected directly to the timetable in Daniel 9:24 where it says Everlasting Righteousness would be brought in and according to the Young’s Literal Translation it would be an Age “and to bring in righteousness age-during”. 59 This would mean for a whole new Age, not just the tail end of the Age because it did not have Everlasting Righteousness for there entire age-during so it belongs in AD70, not AD33.

2 Peter 3:13Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells.

60 The early Jews had said Daniel 9 was going to be fulfilled with the events pointing to what happened in AD70 and Josephus believed they were being fulfilled right before his eyes. 61 I heard somewhere that the Jews removed the Book of Daniel from their scriptures and no longer recognize Daniel as a Prophet in order to make the Messiah not Jesus Christ.

62 The Allotted Time for these nine thing to happen was 70 Weeks:

1 Seventy weeks have been determined upon thy people,

2 and upon the holy city, 

3 for sin to be ended

4 and to seal up transgressions, 

5 and to blot out the iniquities, 

6 and to make atonement for iniquities, 

7 and to bring in everlasting righteousness, 

8 and to seal the vision and the prophet, 

9 and to anoint the Most Holy.

63 When it mentions sin, transgressions, iniquities. 64 Sin means “to miss the mark.”; it can refer to doing something against God or against a person. 65 Sin is the general term for anything that “falls short of the glory of God”  66 A trespasser is someone who crosses a line or climbs a fence that he should not cross or climb. 67 A trespass may be intentional or unintentional. 68 Iniquity is more deeply rooted and refers to a premeditated choice; to commit iniquity is to continue without repentance. 69 All three are a different degree of the same thing of what the sins are that Jesus died for.

70 There are obvious things that we know that happened within Daniel’s 70 Weeks. 71 The first two were the people returned to Jerusalem and the Temple was rebuilt, and those same two things were destroyed with the power of the people being shattered.


72 In the unseen realm the things in Daniel 9:24 mentioned that would happen, happened within 40 years from beginning to end. 73 The other thing that happened in the unseen realm was that Jesus built the New Jerusalem and the Heavenly Temple within 40 years as well as all the things mentioned in Daniel 9:24.


74 From the going forth of the command for the answer and for the building of Jerusalem until Christ the prince seven weeks was the expansion of time from beginning to end at the 69th with a 117 gap between where it started from with the 62 Weeks to when the Seven Weeks begun. 75 Then the last Week which was the 70th Week immediately flowed with no gap following the Seven Weeks which was first mentioned in Daniel 9:25.


Daniel 9:25 And thou shalt know and understand, that from the going forth of the command for the answer and for the building of Jerusalem until Christ the prince seven weeks, and sixty-two weeks; and then shall return, and the street shall be built, and the wall, and the times shall be exhausted.

76 After noticing nothing seen is allotted for the 7 Weeks, my conclusion is that those seven Weeks were for the unseen things like Jesus to build the New Jerusalem and the Heavenly Temple within 40 years that it took in the unseen Spiritual realm. 77 It parallels the literal rebuilding with the Spiritual unseen building of the New Jerusalem and the Heavenly Temple. 78 And yet 70 Weeks were allotted for everything to be done where 62 Weeks were for the literal rebuilding of Jerusalem and the temple. 79 I believe this is a solid case for those 70 Weeks of 490 years with a 117 year gap between the literal rebuilding and the Spiritual building.

The Middle of the Week and the Lawless One that Came After:

80 Many Preterist believe that the 490 years of Daniel’s 70 Weeks were fulfilled in AD33-AD35 timeframe or they have a gap between AD33 to AD66 for the middle of the last week, which I use to believe until writing four different views and studying other views for over a month for most of the day and everyday until this view dawned on me as the most likely choice. 81 In order to make that work for them they say Daniel 9:27a happens at the cross with Jesus’ sacrifice ending all sacrifices even though the Jews were still under the Old Covenant laws to preform them.


 Daniel 9:27a And one week shall establish the covenant with many: and in the midst of the week my sacrifice and drink-offering shall be taken away.

82 The problem with this is that Daniel 9:26a already mentions the Messiah being destroyed meaning crucified. 83 Like I said before some will say Daniel 9:26b jumps ahead 36.5 years to AD66 to when the Great Tribulation began. So then they get down to Daniel 9:27a and go back again to AD33 at the cross. 84 Then right after that jumps ahead again by 36.5 years to AD66 for the abomination of the desolation for a confused mess with taking away things after AD33 that would have had to happen. 85 I don’t believe Daniel had a Spiritual sacrifice putting an end to sacrifices in mind in AD30 with Christ crucification, I believe he was shown the literal sacrifices would come to an end, to end the old Covenant that was vanishing away.


86 Here is what actually happened in the middle of the last Week of the 70 Weeks of Daniel’s timeframe.

87 Ed Stevens “quote” AD 66 — That prince (Eleazar b. Ananias) took full control of the temple and stopped all sacrifices for Gentiles and put the sacrificial system and priesthood in disarray. Thus began his reign of tyranny over the Temple complex. The other Zealot factions (John of Gischala and Simon b. Giora) polluted the temple and ravaged the city with their internecine strife. Throughout all that internal conflict, they also had to deal with the forces of Vespasian and Titus on the outside (constant war and desolations inside and out). “End Quote”


88 So by saying it was the Messiah who fulfilled this in Daniel 9:27a “in the midst of the week my sacrifice and drink-offering shall be taken away.” 89 It would appear to also be making the Messiah out to complete the rest of Daniel 9:27b as the lawless one who made the abomination of the desolation which followed right after. 90 At least the futurist who say all of Daniel 9:27 belongs to the Antichrist are no making it look out to be that way. 91 But Preterist who do not know what they are doing who believe the 70 Weeks were fulfilled in AD33 or there was a gap here of 36.5 years make the Messiah out to be the Antichrist or Lawless One. 92 The Futurist do the same thing but in a different way by avoiding the Messiah as the one who makes sacrifices cease in the middle of the last week after a future temple is suppose to be build in their end times view.


93 Here is what Jesus said would happen after the abomination of the desolation. 94 He said he who did endure to the end, he shall be saved. 95 What an opportunity if what have been for Jesus to say not to worry about, you were saved in AD30 at the cross. 96 Why did He not say that…?


Mathew 24:13 but he who did endure to the end, he shall be saved

Mathew 24:15`Whenever, therefore, ye may see the abomination of the desolation, that was spoken of through Daniel the prophet, standing in the holy place (whoever is reading let him observe)

Mathew 24:22 And if those days were not shortened, no flesh would have been saved; but because of the chosen, shall those days be shortened.


97 They will also say that the Messiah would be cut off in 26a and applying it to the middle of the week.

Daniel 9:26b and he shall destroy the city and the sanctuary with the prince that is coming: they shall be cut off with a flood, and to the end of the war which is rapidly completed he shall appoint to desolations.

98 But Jesus said the cut off would be here at His second coming:

Mathew 24:50 the lord of that servant will arrive in a day when he doth not expect, and in an hour of which he doth not know,

51 and will cut him off, and his portion with the hypocrites will appoint; there shall be the weeping and the gnashing of the teeth.


99 By connecting the dots from Daniel 9:26a & 27 to Matthew 24 we can see this was not about what those who believe in a AD33 fulfillment or a gap from there to AD66 of the 70th Week that they say it is.

Day of Atonement’s Tenfold Grand Ultimate Jubilee:

100 The Day of Atonement’s Tenfold Grand Ultimate Jubilee was ultimately for the confirming or establishing of the New Covenant.


Hebrews 10:15 and testify to us also doth the Holy Spirit, for after that He hath said before,

16 `This [is] the covenant that I will make with them after those days, saith the Lord, giving My laws on their hearts, and upon their minds I will write them,’

17 and `their sins and their lawlessness I will remember no more;’

18 and where forgiveness of these [is], there is no more offering for sin. YLT

“Quoting exurbs ” Margaret Barker, 1999 THE TIME IS FULFILLED. JESUS AND THE JUBILEE 1

101 There was disagreement as to whether the Jubilee year was the seventh Sabbath year itself, or the year which followed, i.e. the forty ninth or the fiftieth year. The traditional compromise was that it was reckoned as fifty years during the first temple period and forty nine in the second.

102 The Jubilee, the Sabbath of Sabbaths, was proclaimed on the Day of Atonement (Lev.25.9) and so the custom of Jubilee must be understood in this context. Since atonement was itself a rite which restored the eternal covenant and enabled the whole creation, not just the community of Israel, to be restored to its original state 3, the Jubilee was a practical application of the atonement. The key figure in the rite of atonement was the high priest who was the visible presence of the LORD on earth 4, and, just as the LORD had ordered the creation at the beginning, so he recreated it on the Day of Atonement at the New Year. The Jubilee recreated society by restoring people to their own land and by removing the burden of slavery and debt.

103 Isaiah 61.1-9 is a significant Jubilee passage; someone anointed with the Spirit is to bring good tidings to the poor, comfort the broken hearted and proclaim liberty, deror, to captives. This is the year of the LORD’s favour, in other words, the Jubilee, and also the Day of Judgement, the Day of the LORD. The Song of Moses shows that when the LORD appeared to avenge the blood of his servants, he atoned the land of his people (Deut.32.43). That the Day of the LORD was also the Day of Atonement when the heavenly high priest emerged from the sanctuary is confirmed by later texts such as the Assumption of Moses.

104 Daniel’s seventy weeks of years were reckoned from this time ‘when the word went forth to restore and rebuild Jerusalem’ (Dan.9.25), and the seventy weeks of years were to end when transgression, sin and iniquity were finally removed and Jerusalem was destroyed (Dan.9.24,26). The Day of Atonement was also the Day of the LORD, the Day of Judgement 13. The description indicates a final Day of Atonement when prophecy and visions are fulfilled and the Anointed One appears.

105 The seventy weeks of years, 490 years, were ten Jubilees, and the alternative way of reckoning this period was as ten Jubilees. Jewish tradition remembered that the 490 years ended in 68CE; calculation from the second temple Jubilee sequence beginning in 424BCE gives 66CE. A two year discrepancy is hardly significant in the light of what this implies, namely that the tenth Jubilee began in 17/19 CE. In other words, tenth Jubilee fervour and expectations were the context for the ministry of Jesus.

106 In the first week of the tenth Jubilee Jesus was baptised with the Spirit, which was interpreted as his anointing (Acts 10.38). After his time in the desert he returned to Galilee announcing ‘the time is fulfilled’ i.e. the tenth Jubilee is inaugurated and ‘Melchizedek’ is here, ‘the Kingdom of God is at hand, repent’, because the final Day of Atonement was also at hand at hand, ‘and believe the good news’ of the Jubilee release. Luke’s account of Jesus in the synagogue at Nazareth shows that he claimed to have inaugurated the final Jubilee; no other interpretation can be put on the claim to have fulfilled that day (Luke 4.21) the Jubilee prophecy in Isaiah 61 which was central to the Melchizedek expectations of the time.


Acts 10:38 Jesus who is from Nazareth — how God did anoint him with the Holy Spirit and power; who went through, doing good, and healing all those oppressed by the devil, because God was with him;

107 ‘The revelation of Jesus Christ which God gave him to show to his servants what must soon take place’ (Rev.1.1). These were the teachings of Melchizedek, revealing in the tenth Jubilee the ends times of the world. When the Lamb takes his place in the heavenly assembly (Rev.5.6-14 fulfilling Ps.82.1) the judgement begins. The Word of God rides out from heaven, wearing a white robe sprinkled with blood; he is the high priest who has taken the atonement blood into the holy of holies. He rides out with his with his army (Rev.19.11-16) and the judgement follows.

108 There is insufficient evidence to say with confidence how closely the Parousia expectations of the early church were bound up with the Jewish nationalism of the first century CE. They had Jubilee expectations in common, but the present form of the gospels invites us to believe that Jesus spiritualized the Jubilee, interpreting release from debt and slavery as forgiveness of sins and release from the power of Satan. This, however, is exactly the interpretation in QMelch, which was quite clear about the events of the tenth Jubilee. A spiritual interpretation of Jubilee does not necessarily indicate a separate agenda from the nationalists. Jesus did warn that the blood of the prophets would be required of his generation (Luke 11.50), in other words, that the Day of Judgement would occur within the lifetime of his hearers. This explains the urgency of his words: ‘The time is fulfilled and the kingdom of God is at hand. Repent and believe in the good news’.

“End Quote”

109 Strange enough that the Day of Atonement was on the tenth day of the seventh month and that Daniel’s 70 Weeks is a Tenfold Jubilee at the end of it. 110 Around AD68 was a Jubilee years which was two years before AD70. 111 However all sacrifices were to cease in the middle of the last week which they were in AD66. 112 AD68 was right in the middle of the middle of the last week when the tenfold Jubilee year began.

113 This Jubilee was the Grand Ultimate Jubilee that would be the very last Jubilee because it would bring in the New Heaven and Earth. 114 The Feast of Tabernacles would begin after the Temple was destroyed. 115 That was a sign that the old things passed away and All Things were Made New with the New Jerusalem and Heavenly Temple being established doing what the Jubilee was meant for. 116 In Revelation 21:2 in mentions: made ready as a bride adorned for her husband. 117 In Revelation 21:9 it says: “Come, I will show you the bride, the Lamb’s wife.” 118 So somewhere between that time the Bride adorned for her husband was made ready for the Marriage of the Lamb and the marriage had taken place as the Lamb’s wife.


119 In Revelation 21:12 it mentions: a great and high wall with twelve gates. 120 They were the first Fruits of the twelve tribes of the children of Israel which were 144,000 who were raised from the dead with Christ in Matthew 27:51-53 who were last to be sealed just before the Great Tribulation in Revelation 7 & 14. 121 Then the Latter Rain was outpoured on all flesh for the Tenfold Jubilee on the Day of Atonement.


122 Revelation 21:14 Says: Now the wall of the city had twelve foundations, and on them were the names of the twelve apostles of the Lamb. 123 These were the First Fruits who had the Spirit and the first to be sealed by the Holy Spirit during the AD30 Pentecost outpouring of the Former rain that carried on throughout the first century upon the Saints who were alive on Earth. 124 Like the parable where it says, the first shall be last and the last shall be first.


125 So what we are seeing here is the city and temple of the New Jerusalem and Heavenly Temple that was built by Jesus Christ during the time of His Seven Weeks from Daniel’s 70 Weeks allotted for all those things in Daniel 9:24-27 to be consummated. 126 It does not matter when they were consummated whether in the Seven Weeks or the last Week. 127 All that mattered was that the covenant was confirmed in the last week. 128 There is a lot of confusion as to when these were done 129 I see a blend of it from Passover when sins were covered to Day of Atonement when they were removed through the scapegoat “CSBV”, but with the allotted time of both the Seven Weeks and Last Week. 130 It just does not matter because they all were fulfilled within that time of the total of 8 Weeks or 56 years to complete a Jubilee cycle of 7X7 Week’s = 49 years add 1 Week = 7 years = totalling 56 years.

1 for sin to be ended

2 and to seal up transgressions, 

3 and to blot out the iniquities, 

4 and to make atonement for iniquities,



131 The Grand Ultimate Jubilee was definitely confirmed with the New Heaven and Earth after the first heaven and the first earth had passed away. 132 No other sign marks this event so clearly that a blind man can see it as to when the Jerusalem and the old Temple was finally destroyed in AD70 which brought the old Age to an end in the world that they knew at the time. 133 This made way for a totally new beginning with all things made new for the whole world because Adam’s sin and death were removed forever. 134 Mankind was restored back to the Garden of Eden with the Tree of Life available to eat from in the unseen Spiritual realm to enjoy the Grand Ultimate Jubilee. 135 This is the Everlasting good news to talk about and share with everyone with an open heart and mind with God’s laws written in them as we enjoy His presence with us forever.